SPEECH ACTS IN FILM DIALOGUES: A PRAGMATIC ANALYSIS OFMIKE BAMILOYE’S ÀBÈJOYÈ SEASON 5

Main Article Content

Olumide Joshua Oki
Idowu David Alademomi
Olubunmi Elizabeth Oki

Abstract

Language in film serves as a powerful tool for communication, shaping narratives and influencing audience perception through the strategic use of speech acts. This study examines the use of speech acts in the dialogues of Àbèjoyè Season 5, a Nigerian Christian film, through the lens of pragmatics. Drawing from John Searle’s Speech Act Theory, the research identifies and analyses illocutionary acts such as directives, commissives, and expressives that drive interactions between characters, particularly in moments of conflict and persuasion. The study highlights how performative utterances—including witches’ incantations, pastoral declarations, and moral instructions—function to command, persuade, or challenge other characters, thereby advancing the film’s religious and cultural themes. The findings reveal that speech acts in Àbèjoyè are not only a storytelling medium but also a means of ideological reinforcement, shaping moral and spiritual convictions. The study concludes that the film’s dialogues illustrate how language in religious films serves as an agent of influence, fostering audience engagement and reinforcing Christian beliefs. This research contributes to the growing field of pragmatics in film studies by providing insights into how language generates meaning and action within cinematic narratives.

Downloads

Download data is not yet available.

Article Details

How to Cite
Oki, O., Alademomi, I., & Oki, O. (2025). SPEECH ACTS IN FILM DIALOGUES: A PRAGMATIC ANALYSIS OFMIKE BAMILOYE’S ÀBÈJOYÈ SEASON 5. Nigerian Journal of Literacy and English Education, 2(4), 28-38. https://doi.org/10.60787/nijolee.vol2no4.89
Section
Articles
Author Biography

Olubunmi Elizabeth Oki, Institute of African Studies,  University of Ibadan, Oyo State, Nigeria




References

Ashfiya, H., & Degaf, A. (2023). An analysis of commissive speech acts used by the main characters in women-centric movies. International Journal of Humanity Studies, 7(1), 2 1 – 3 5 . https://doi.org/10.24071/ijhs.v7i1.4857

Asprem, E. (2020). The magical theory of politics: Memes, magic, and the enchantment of social forces in the American magic war. Nova Religio: The Journal of Alternative a n d Emergent Religions, 23(4), 15-42. https://doi.org/10.1525/nr.2020.23.4.15

Austin, J. L. (1962). How to Do Things with Words. Oxford University Press. Bamiloye, M. (Director). (2021). ÀBÈJOYÈ (Season 5, Episode 1) [Film]. Mount Zion Film Productions.

Brown, P., & Levinson, S. C. (1987). Politeness: Some Universals in Language Usage.Cambridge University Press.

Collins, D. E. (2009). Indirectness in legal speech acts: An argument against the Out of Ritual hypothesis. Journal of Pragmatics, 41(3),

- 439. https://doi.org/10.1016/j.pragma.2008.06.010

Gobo, P. (2020). Nollywood, Religion and

Development in Nigeria. East African

Journal of Interdisciplinary Studies, 2(1), 49-62. https://doi.org/10.37284/eajis.2.1.177

Imbo, S. O. (2002). Oral traditions as philosophy:

Okot p'Bitek's legacy for African Philosophy. Rowman & Littlefield.

Inya, O. (2012). Defending a thesis: Pragmatic acts in contemporary Christian apologetics. Theory and Practice in Language Studies, 2(10), 2016-2023.

Lindsay, J. (2023). Documentary Film as

Interreligious Dialogue: A Cognitive

Perspective. Religions, 14(3), 293. https://doi.org/10.3390/rel14030293

Hernández, L. P., & de Mendoza, F. J. R. (2002). Grounding, semantic motivation, and conceptual interaction in indirect directive speech acts. Journal of Pragmatics, 34(3), 259-284. https://doi.org/10.1016/S0378-

(02)80002-9

Holmes, J. (2013). An Introduction to Sociolinguistics.Routledge.

Mariam, A. (2024). Speech acts on Nigerian classroom discourse: A discourse analysis approach. Elsya: Journal of English Language Studies, 6(1), 20 - 32. https://doi.org/10.31849/elsya.v6i1.15280

Mey, J. L. (2001). Pragmatics: An Introduction. Blackwell.

Moro, P. A. (2018). Witchcraft, sorcery, and magic. The international encyclopedia of anthropology, 1-9.

Nwankwo, B. O. (2015). Rhetorics and realities of managing ethno-religious conflicts: The Nigerian experience. American Journal of Educational Research, 3(3), 292–300. https://doi.org/10.12691/education-3-3-7

Olakunbi-Black, T. (2024). The Evolution and Influence of Christian Filmmaking inNigeria. African Journal of Culture, History, Religion and Traditions, 7(3), 9 0 – 9 7 . https://doi.org/10.52589/AJCHRT-MLN0EIY6

Olayiwola, E. (2019). Nigerian evangelical film genres: the spectacle of the spiritual. Journal of African Cultural Studies, 32(2), 115 – 130. https://doi.org/10.1080/13696815.2019.16

Onyemauwa, V. U., & Akuchie, R. (2020).

Thematic issues in selected Nollywood

movies: A paradigm shift for the promotion

of Christian virtues and morality. Evaia:

International Journal of Ethics and

Values, 1(1).

Praise, A. C., Okpala, N. V., & Alaku, M. E. (2023). Exploring rhetorical strategies in selected South Eastern Pentecostal church sermons. Journal of Human, Social and Political Science Research, 2(2).

https://ssaapublications.com/index.php/sjh

spsr/article/view/107

Richardson, K. (2010). Television Dramatic Dialogue: A Sociolinguistic Study. Oxford University Press.

Saragi, V., Nuratika, S., Fransiska, F., Yolanda, M., & Ardiyanti, N. (2019). A Review of Speech Act Theories Focusing on Searle (1969) . ELSYA : Journal of English

Language Studies, 1(2), 61 - 68. https://doi.org/10.31849/elsya.v1i2.3529

Searle, J. R. (1976). A Classification of Illocutionary Acts. Language in Society, 5(1), 1–23.

Viljoen, F. P. (2016). Perspectives from the Christ hymn in Colossians 1:13–20 on cosmic powers and spiritual forces within an African context. In die Skriflig/In Luce

Verbi, 50(2), a2433. https://doi.org/10.4102/ids.v50i2.2433

Waziri, Z. Y. (2022). Politeness theory and resolution of misunderstandings in social media communication. Nsukka Journal of the Humanities, 30(2), 61 - 70.

https://doi.org/10.62250/nsuk.2022.30.2.61-70